Kane is Able

I recently experience several signs given to me by the Angels. These signs led me to a Divine revelation. I began by speaking to my ascended grandfather about my life and voiced my need for clarity and direction. I left the house and headed to my building for an afternoon meeting about a teen training and development center a friend and I have been developing. As I headed over I caught the glimpse of a license plate that read PA 444. Pa is what I always call my grandfather and 444 is a number that has a special meaning to me. It is the Angels letting me know that they are with me and that I am completely loved, supported and guided by many Heavenly beings, and have nothing to fear. (DV, Angel Numbers 101)

It was not long before I entered the highway, which is by the way exactly 2.11 miles from my home, when an eighteen wheeler thundered by me. The truck had several positive slogans on the rear tailgate one of which read “Be the best you can be” or something to that affect. Beneath that was the phrase “Kane is able”. Suddenly I felt the energy of enlightenment pass through me. A revelation, were Cain and Abel really the same man. Was this God telling me several meanings within this well known Biblical story?

Could it be that Cain only perceived that his offering was worth less than that of his brother Abel? Perhaps the answer lies in Genesis 4:3-7?

3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

6And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

As we look back at the italicized we see he is in lowercase letters while LORD is given in full capitalized form. This is customary throughout the Bible, but here the writer goes further with every letter being capitalized. Therefore we must understand that the lowercase words used in these verses are actually referring to the man and not their God. I am willing to go one step further and say that this is not even a story of the struggle of a physical man at all. It may be referencing an internal struggle that is still common within us today. Our perceptions create our reality.

Cain (the wounded spirit of mankind) and Abel (the healing spirit of mankind) both bring offerings to the LORD (the creator of All). Cain’s perceptions cause him to feel that his Gift is not good enough compared to Abel’s Gift. I use a capital G in this sentence to reference the special gifts that God gives us All. No Gift is any greater than another, but Ego can creep in and lie to us causing us to sin. Both offerings come forth from the same place. This fact is exhibited throughout the book of Genesis and starts with the very creation of Adam in Genesis 2:7 and continues through this story as referenced in Genesis 4:11-12. God is telling Cain that his offering is as good as his brothers and that it is only Cain’s perception of his offering that is ruling over his spirit man. The lie is causing Cain to feel inadequate.

8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Here Cain destroys Abel in the very field where he plants his seed and reaps his harvest. His perceived inadequacy causes him to sin, but he is actually sinning against himself because he has planted a seed of inadequacy and now can only reap what he sows. You see, the field is his heart and in our heart (soul) is where our Gift resides. In this he has sinned against himself and has destroyed Abel (the healing spirit of mankind) and rendered his Gift ineffectual.

Yet, Cain is still Abel to overcome this. He can repent, recognize the wrong and make the correction and raise Abel from the ground or he can continue in the lie and be cursed to work contaminated soil. In other words he can either choose to be enabled (Abel) or disabled (Cain).

9And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?

10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Notice the lowercase usage in the preceding verses. Pay special attention to the entrance of the feminine “her” that now enters the story. This is obviously an intentional reference to the mother, one who brings forth life. In this situation instead of life being given to Cain his life (strength) will be drawn from him. He will now exchange his strength (Abel) for his weakness (Cain).

13And Cain said unto the LORD, My punishment is greater than I can bear.

14Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me.

So what is he saying? Ego has caused him to turn from God and hide in shame just as his parents had in the Garden. Ego had slithered in and led them away from God as referenced by the snake. Another interesting fact about Ego is shown as Cain blames God for driving him away while asking him for pity at the same time in the statement “whoever finds me will kill me.” God answers, “Therefore, if anyone kills Cain, vengeance shall be taken on him sevenfold.” Was this a curse or a blessing? Cain’s punishment was too much to bear. He blames God for his error and is now condemned to bear this burden for an unspecified period of time. The punishment will continue until the day when someone sees the value in being on the receiving end of a punishment that will be inflicted seven fold on the one who blatantly chooses to go against God. In blaming God for his wrong thinking Cain added some serious time to his sentence. Once again another characteristic of Ego that began in the Garden when Adam blamed Eve and Eve blamed the snake for them turning from God. Simply put, Ego is the temptation that leads us away from God.

16So Cain went away from the presence of the Lord and dwelt in the land of Nod [wandering], east of Eden.